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Bìa sách The Theory of Moral Sentiments

The Theory of Moral Sentiments

Adam Smith

Triết họckhoảng 19 giờ nghe

Adam Smith assesses the sources of human morality and the role of human sympathies in judging the propriety of our actions and behaviors.

Mục lục

  1. Imprint
  2. Advertisement to the Sixth Edition
  3. Part I: Of the Propriety of Action
  4. Section I: Of the Sense of Propriety
  5. I: Of Sympathy
  6. II: Of the Pleasure of Mutual Sympathy
  7. III: Of the Manner in Which We Judge of the Propriety or Impropriety of the Affections of Other Men, by Their Concord or Dissonance with Our Own
  8. IV: The Same Subject Continued
  9. V: Of the Amiable and Respectable Virtues
  10. Section II: Of the Degrees of the Different Passions Which Are Consistent with Propriety
  11. Introduction
  12. I: Of the Passions Which Take Their Origin from the Body
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  1. II: Of Those Passions Which Take Their Origin from a Particular Turn or Habit of the Imagination
  2. III: Of the Unsocial Passions
  3. IV: Of the Social Passions
  4. V: Of the Selfish Passions
  5. Section III: Of the Effects of Prosperity and Adversity Upon the Judgment of Mankind with Regard to the Propriety of Action; and Why It Is More Easy to Obtain Their Approbation in the One State Than i
  6. I: That Though Our Sympathy with Sorrow Is Generally a More Lively Sensation Than Our Sympathy with Joy, It Commonly Falls Much More Short of the Violence of What Is Naturally Felt by the Person Princ
  7. II: Of the Origin of Ambition, and of the Distinction of Ranks
  8. III: Of the Corruption of Our Moral Sentiments, Which Is Occasioned by This Disposition to Admire the Rich and the Great, and to Despise or Neglect Persons of Poor and Mean Condition
  9. Part II: Of Merit and Demerit; or, of the Objects of Reward and Punishment
  10. Section I: Of the Sense of Merit and Demerit
  11. Introduction
  12. I: That Whatever Appears to Be the Proper Object of Gratitude, Appears to Deserve Reward; and That, in the Same Manner, Whatever Appears to Be the Proper Object of Resentment, Appears to Deserve Punis
  13. II: Of the Proper Objects of Gratitude and Resentment
  14. III: That Where There Is No Approbation of the Conduct of the Person Who Confers the Benefit, There Is Little Sympathy with the Gratitude of Him Who Receives It: And That, on the Contrary, Where There
  15. IV: Recapitulation of the Foregoing Chapters
  16. V: The Analysis of the Sense of Merit and Demerit
  17. Section II: Of Justice and Beneficence
  18. I: Comparison of Those Two Virtues
  19. II: Of the Sense of Justice, of Remorse, and of the Consciousness of Merit
  20. III: Of the Utility of This Constitution of Nature
  21. Section III: Of the Influence of Fortune Upon the Sentiments of Mankind, with Regard to the Merit or Demerit of Their Actions
  22. Introduction
  23. I: Of the Causes of This Influence of Fortune
  24. II: Of the Extent of This Influence of Fortune
  25. III: Of the Final Cause of This Irregularity of Sentiments
  26. Part III: Of the Foundation of Our Judgments Concerning Our Own Sentiments and Conduct, and of the Sense of Duty
  27. I: Of the Principle of Self-Approbation and of Self-Disapprobation
  28. II: Of the Love of Praise, and of That of Praiseworthiness; and of the Dread of Blame, and of That of Blameworthiness
  29. III: Of the Influence and Authority of Conscience
  30. IV: Of the Nature of Self-Deceit, and of the Origin and Use of General Rules
  31. V: Of the Influence and Authority of the General Rules of Morality, and That They Are Justly Regarded as the Laws of the Deity
  32. VI: In What Cases the Sense of Duty Ought to Be the Sole Principle of Our Conduct; and in What Cases It Ought to Concur with Other Motives
  33. Part IV: Of the Effect of Utility Upon the Sentiment of Approbation
  34. I: Of the Beauty Which the Appearance of Utility Bestows Upon All the Productions of Art, and of the Extensive Influence of This Species of Beauty
  35. II: Of the Beauty Which the Appearance of Utility Bestows Upon the Characters and the Actions of Men; and How Far the Perception of This Beauty May Be Regarded as One of the Original Principles of App
  36. Part V: Of the Influence of Custom and Fashion Upon the Sentiments of Moral Approbation and Disapprobation
  37. I: Of the Influence of Custom and Fashion Upon Our Notions of Beauty and Deformity
  38. II: Of the Influence of Custom and Fashion Upon Moral Sentiments
  39. Part VI: Of the Character of Virtue
  40. Introduction
  41. Section I: Of the Character of the Individual, So Far as It Affects His Own Happiness; or of Prudence
  42. Section II: Of the Character of the Individual, So Far as It Can Affect the Happiness of Other People
  43. Introduction
  44. I: Of the Order in Which Individuals Are Recommended by Nature to Our Care and Attention
  45. II: Of the Order in Which Societies Are by Nature Recommended to Our Beneficence
  46. III: Of Universal Benevolence
  47. Section III: Of Self-Command
  48. Conclusion of the Sixth Part
  49. Part VII: Of Systems of Moral Philosophy
  50. Section I: Of the Questions Which Ought to Be Examined in a Theory of Moral Sentiments
  51. Section II: Of the Different Accounts Which Have Been Given of the Nature of Virtue
  52. Introduction
  53. I: Of Those Systems Which Make Virtue Consist in Propriety
  54. II: Of Those Systems Which Make Virtue Consist in Prudence
  55. III: Of Those Systems Which Make Virtue Consist in Benevolence
  56. IV: Of Licentious Systems
  57. Section III: Of the Different Systems Which Have Been Formed Concerning the Principle of Approbation
  58. Introduction
  59. I: Of Those Systems Which Deduce the Principle of Approbation from Self-Love
  60. II: Of Those Systems Which Make Reason the Principle of Approbation
  61. III: Of Those Systems Which Make Sentiment the Principle of Approbation
  62. Section IV: Of the Manner in Which Different Authors Have Treated of the Practical Rules of Morality
  63. Considerations Concerning the First Formation of Languages, etc., etc.
  64. Endnotes
  65. Colophon
  66. Uncopyright

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